August 21, 2009

Freecycle

There is an amazing website called Freecycle where people give and receive things for free. You just register for your city’s Yahoo group, and then use its message board to post offers or accept them.

And accept I have. My wife and I, and our two roommates, moved into our apartment with hardly any furniture.


Notice both the conspicuous lack of table, and the bicycle being used to dry bath towels on. But then also notice the lamp – which was our first gift via Freecycle, from a kind woman who lived just a quick bus ride away.

Next came a Freecycle post that the set of a play was being torn down the next day, and a ton of good stuff had to go. It turned out that the play had been Levittown, and the set had been a glowingly reviewed recreation of a Levittown house. So it included appliances, doors, and a full set of furnishings that looked at home in the 1950’s.


So the next day we rented a Budget Truck and picked up a bed, a couch, a chair, a few pillows and blankets, a rug, three end tables, a lamp, a kitchen table with four chairs, a clock, and a few decorations.

Lastly, while we were out with the truck that day, we picked up a huge bookcase from another Freecycle donor, and then a few days later we took a quick bus to pick up a fan.

Hurray for Freecycle, and for the generous people who use it!

August 20, 2009

Dumpster Diving in East Harlem

My wife Stephanie and I moved to East Harlem about three weeks ago. And since then I’ve learned that dumpster diving here is an entirely different animal from dumpster diving in suburban Ohio. But it’s still an animal I get along well with.

Here, there are grocery stores and markets within blocks of our apartment. And they do not have dumpsters around back, somewhere on their own property – but they instead put bags or dumpsters right out front on the sidewalk. On the one hand, this frees me from any legal or ethical worries about trespassing. But on the other hand, it makes dumpster diving a much more public activity. But so far no one has taken any notice of me, which makes sense, because unlike my former suburban dwellings, this neighborhood is home to the homeless and to the poor, so it is probably less remarkable to see someone looking through the trash. And I’m perfectly comfortable being taken for a homeless man, and ignored accordingly – I’m just less comfortable diving with Stephanie, so I’ve been going alone.

The last significant difference I’ve noticed is that imperfect produce is actually sold in the stores, and a much greater proportion of the produce that’s thrown away is actually spoiled. So I haven’t found hauls like those in Columbus, let alone banquets like those in Perrysburg – but I have done alright. To date, I’ve found good carrots, collard greens, potatoes, limes, mangoes, cantaloupe, applesauce, cheese, yogurt, tostadas, coffee cake, donuts, and sugar.





August 15, 2009

The Words of Jesus and the Word of God

[This is a continuation of yesterday’s post.]

There are countless ways to reject Jesus’ words, and countless places to hide from them. And there is one hiding place which I have seen especially often, and which I find especially shocking: we can hide from Jesus’ words inside the Bible.

This can take many forms. We can meander through the canon in such a way that we never spend too much time with that which Jesus says that might be too hard. Or when we do hit upon something hard, perhaps we can find something somewhere to soften it up, or even to call it into question.

We can focus excessively on something other that Jesus and His words. We can speculate about the end of the world, and perhaps look for signs in the newspaper when we should look for commands in scripture. Or we can focus on social justice in a way that forgets that God also cares about our hearts, and our prayers, and our sex lives. Or we can focus on bringing others to God in a way that forgets to continually move toward Him ourselves.

We can approach the Bible as something exceedingly obscure and unclear, and labor to crack the code, or to interpret the vision, or to learn enough about cultural contexts – and use this ingenuity to obscure what is quite clear to start.

We can focus only on Jesus’ death and resurrection, and forget that He also lived and spoke, and that He also lives and reigns today. We can focus on Jesus as Savior and forget that He is also Lord.

We can focus on Paul’s words as if they superseded Jesus’. This is first a forgetting that all of scripture is God’s word, and then subsequently, an absurd exaltation of a servant above his Master. Paul clearly and forcefully wrote God’s truth that we are saved by faith and not by works. But why should this truth become the first thing out of our mouths, or the center of our gospel? That is like teaching someone to drive by telling them over and over that their car runs on gasoline, not motor oil. That is surely true and important – but how could it come to be seen as the core of driving?

Within each of these ways to hide from Jesus’ words there are many variations, and there are many blends between these ways, and there is a whole spectrum of sincerity or insincerity. But the effect is the same: Jesus is avoided, and his words are rejected, and the house will fall.

So lest we stumble into these traps, or remain bound there if we’ve already stumbled in, let us consider what the Bible itself says about Jesus’ words, and where it locates His words within the broader word of God.

First, let us look at the end of Matthew’s gospel, where the resurrected Jesus says to His followers:

All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.
Jesus charges His follower to make disciples, “teaching them to observe all that I commanded you.” All of Christ’s commands are to be taught and observed. And what more focused and powerful statement of His commands do we have than the Sermon on the Mount? And what clearer link could we have between the above statement of Jesus’ and His Sermon on the Mount – being from the same Man’s mouth, and written in the same gospel?

Consider also the historical dynamic here. Jesus’ commands are to be passed on as part of making disciples, as part of evangelism, as part of spreading Christianity. These commands are foundational, and primary. Then later comes Paul’s conversion, and the growth of the Church, and the writing of the New Testament. So we are certainly “built on the foundation of the apostles and prophets,” but Jesus Christ is “the cornerstone” (1). Jesus and His words are the foundation and presupposition of the rest of Christianity, and the rest of the New Testament.

The New Testament itself repeatedly bears this out. Paul, the great Apostle to the Gentiles, and writer of so much of the New Testament, writes this:
If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain (2).
What stronger affirmation of the words of Jesus could we hope for? And what sharper rebuke could we imagine for forgetting those words?

Then the Apostle John, in one of the last New Testament books written, centers all of salvation on the commands of Jesus. He writes:
By this we know that we have come to know Him, if we keep His commandments. The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked (3).
Truly, Jesus’ words are central. Truly He is the cornerstone upon which we are built. He Himself said that “Heaven and earth will pass away, but My words will not pass away” (4). The words of Jesus Christ will never fade, or be erased, or be superseded. His words express the core of the New Testament, the core of the Bible, the core of God’s word to us. As such, His words are quoted, echoed, and paralleled throughout the New Testament. And the more humbly we submit to the whole word of God, the more we will see that word repeating, and reinforcing, and connecting up with Jesus’ words. And I know of no better place to begin seeing this unity, and to begin learning and obeying Jesus’ words, than in His Sermon on the Mount.

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1) Ephesians 2:20
2) 1 Timothy 6:3-5
3) 1 John 2:3-6
4) Matthew 24:35, Mark 13:31, Luke 21:33

August 14, 2009

Reading the Sermon on the Mount, Pt. Two

Jesus’ Sermon on the Mount closes with Him speaking of two ways to hear the Sermon:

Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell – and great was its fall.
All those who stood listening to Jesus, and anyone reading here, and anyone who owns a Bible – every one of us has encountered the words of Jesus. Questions of ignorance of the gospel, or fairness in salvation, are beside the point. Every one of us has heard His words.

Every one of us also shares this: we will build our houses. We will live our lives, and live out values and beliefs and commitments. There is no possibility of neutrality; as long as you live, you will live in some way. You cannot recuse yourself from choosing, from building.

There is at least one more thing we all share: we will face rain, and floods, and winds. Notice that these came against both the man who built on the rock, and the one who built on the sand. Likewise, every one of us will face storms, wherever it is that we build. We will all be pounded by rain, floods, and wind; we will all be disappointed, tempted, frustrated, and hurt. And in the end, death floods over each of us.

The only decisive difference here is between acting on Jesus’ words, and so building on the rock; and not acting on Jesus’ words, and so building on sand. These are the only two options Jesus speaks of. Do we act on Jesus’ words or not? There is no indeterminate answer; there is no patch of firm sand, on which a house will sag and suffer but endure. In the final estimation, in God’s perfect judgment, each one of us either obeys or does not, believes or does not, walks in the light or does not, is righteous or is not, loves God or does not. These different ways of speaking and of seeing describe the same reality, and that is a reality of two ways to respond to the Son of God. Do you believe and obey Jesus Christ – on the whole, ultimately, truly – or do you not?

This is what is at stake as we hear the Sermon, and this is the choice we make as we respond to it. We have heard, we must build, and we will face storms. So do we side with our desires or our ideas or our comfortable religion, and build on sand? Or do we side with Jesus Christ, and act on His words, without softening, diluting, or twisting them? If we do, then we build on the rock, and His words will ultimately crucify and resurrect every part of us. This will be hard and painful, as will the rain, floods, and storms which come against us all – but in the end, our house will not fall; we will be saved.

[I split this post to continue on tomorrow, with warnings about some of the ways we can reject Jesus’ words.]

August 13, 2009

Love Song

On their new album Beggars, Thrice has produced what might be the best love song I’ve ever heard. And as a good Thrice song, it’s intense – both musically and lyrically. This song, “The Weight,” builds progressively for the first minute and some change, speaking of selfish and fleeting forms of love, until we reach frontman Dustin Kensrue roaring out the first chorus:

Come what may, I won’t abandon
you or leave you behind because love
is a loyalty sworn, not a burning
for a moment!
Come what may, I will be standing
right here by your side; I won’t run
away though the storm’s getting worse and
there’s no end in sight.
If your interest is piqued, I suggest that you listen to this song for yourself on Thrice’s MySpace page. But I’ll leave you with one other lyrical excerpt:
True love is a choice you must make and you are the one
that I have set my heart to choose.
As long as I live,
I swear I’ll see this through.

August 12, 2009

What I Would Preach on the Subway

Last week, my wife Stephanie and I had the good fortune of meeting a young man named George who seemed to be very earnest and holy – and who was preaching Christ on the subway. If I were to become fully convinced that that was a good way to proclaim the gospel; and, what’s more, if I were to become obedient and loving enough to do so without being a total fraud – how might I preach?

Dear brothers and sisters, please listen to my words. There is a God, and this God has spoken! And this God calls us to change our ways, and to love each other, and to love Him.

This God loves us – what great news, what hope! But this God also will judge us.

God calls to you, to each one of us: we must turn from our selfishness, our greed, our lust, and all our darkness toward His light. We must not focus on ourselves, and our every desire and resentment; but we must focus on others, and how we can befriend, and serve, and love, and forgive. We must not use money to hoard luxury after luxury, but we must give generously to those here and around the world who need food, water, shelter, or medical care. We must not drown ourselves in noise and entertainment, and constantly cling to television, movies, magazines, headphones; but we must think and speak about things that matter, and build friendships that are deeper than shared entertainment. We must not use sex as if we were gods and could do whatever we pleased; but we must pair sex with the deep commitment and love that it was created for. We must not cling to anger and violence to defend our property or our homes or our country, but we must love even those who would harm us, and prefer being hurt to hurting someone else.

But we do not live like this! And so we stand under God’s holy judgment! And so we must find forgiveness, and we must change. And God offers us His forgiveness, for He has taken our guilt and our debts upon Himself! He condescended to become a man – Jesus Christ – and Jesus suffered and died and rose from the dead to bear our guilt and offer us forgiveness. Jesus also perfectly taught what is true, and how we should live. So we can come to Jesus Christ in faith and obedience, and receive His forgiveness, and follow Him in the path of truth, and life, and peace, and joy.

Speak up now, or exit with me at the next stop, to hear more.

August 11, 2009

Dying and Rising with Christ

“If we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection.”
- Romans 6:5

“…we suffer with Him so that we may also be glorified with Him.”
- Romans 8:17

“…that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead.”
- Philippians 3:10-11

“If we died with Him, we will also live with Him.”
- 2 Timothy 2:11

“To the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.”
- 1 Peter 4:13

August 10, 2009

Complaining

I recently finished five weeks of training with Teach For America which were much more demanding and less helpful than I’d expected. And I did a lot of complaining – with the nagging awareness that I shouldn’t be. Then yesterday I read in Paul’s letter to the Philippians:

Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain.
Here is the plain command to forego grumbling and disputing – in all things! And I was really struck by what astounding weight is given to this command by what follows it. The first reason given for doing all things without grumbling or disputing is to prove ourselves to be “blameless and innocent, children of God above reproach,” and so shine as lights in a dark world. Our obedience to this command shows that God is our Father – or our disobedience fails to show that. Likewise the passage says that in obeying we will prove ourselves to be holding to the very word of life. And lastly, Paul writes that this will give him reason to glory in the day of Christ because his work was not in vain: his proclamation of the gospel will not have been in vain for those who are vindicated and saved on the day of judgment. What staggering weight is given to this command about grumbling and disputing!

How might God’s light have shone through me if I were one of the few people in my group or at my school site not complaining? How might I have grown closer to God, and proved to be His child? How much more peaceful and thankful might I have remained if I’d controlled my tongue?

And how might you, too, need to hear this part of God’s word?

May 13, 2009

The Story of Stuff

The things we buy come from the store, and the trash we discard goes to the curb, right? Well, that is a small part of the story. But things are grown, raised, harvested, slaughtered, mined, manufactured, transported, stocked, incinerated, dumped, landfilled; and all along the process people are employed, exploited, unemployed, displaced, served, and disserved – all over the world. We neither see nor consider these effects of our consumption – but we need to; we need to take a look at what we’re causing. It shouldn’t be weird to ask who sewed your shirt, or how your meat was treated. It should be weird to not ask, and not see, and not care. This should be especially weird for Christians, who so explicitly profess ideals of loving our neighbors, and doing unto others as we would have them do unto us. We’d better consider what it is we’re doing unto others, unto our neighbors.

One good introduction to your economic impact is a relatively short, charmingly pedantic video called “The Story of Stuff” (1). Here is an outline of what that video shows:

First, natural resources are being used up at an increasing rate. But these resources are finite; our planet is finite. So we simply cannot keep increasing the pace at which we use resources indefinitely. Consider the Amazon rainforest for example: 2,000 trees per minute are cut down, so the finite rainforest is shrinking, and we’re running out of trees.

What’s more, the way we use these global resources is nowhere near equitable. The United States makes up 5% of the world’s population, but uses an obscene 30% of the world’s resources, and produces 30% of the world’s waste (2). If everyone in the world lived like we do, it would take between three and five planets to support us! This obviously means that many of the world’s people are forced to live on less than their fair share. Moreover, their resources are used and their land is polluted to make goods for wealthy consumers like us, and many of them are put to work making our goods. In large part because of this, 200,000 people per day move from the environments that had sustained their ancestors, into cities filled with factories, sweat shops, and slums.

One notable fact about the production of our goods is that in total, it involves 100,000 synthetic chemicals, most of which aren’t tested for possible effects on human health. So not only are tons of untested chemical in consumer goods, but these chemicals are handled daily by factory workers all over the world, most of whom lack the regulations and protections which we Westerners enjoy as workers and as consumers. In addition to this, U.S. industry alone releases over 4 billion pounds of toxic chemicals a year into the environment – and much more is released around the world, often with less regulation.

Goods then move from production to distribution in places like Wal-Mart, where the CEO is paid 871 times what the average U.S. worker is paid, and 50,000 times what the average Chinese worker is paid. Another key source of this corporate profit, and this cheap consumption, is the externalization of costs: corporations cause harm to their employees and to society at large which they do not pay for (3). So essentially, many people who help make our goods are underpaid, and many are not paid at all.

This economic system operates on such a scale, and at such a velocity, that there has developed a tremendous emphasis on shopping. Shopping is seen not as a practical chore, but as a leisure activity, or even a civic duty. After World War 2, retailing analyst Victor Lebow said, “Our enormously productive economy… demands that we make consumption our way of life, that we convert the buying and use of goods into rituals, that we seek our spiritual satisfaction, our ego satisfaction, in consumption… we need things consumed, burned up, replaced and discarded at an ever-accelerating rate” – and this demand seems to have been met. The average American today consumes twice what the average American consumed 50 years ago. And the average American house today is twice as large as the average American house was in the 1970s.

Advertising plays a huge role in our overconsumption. The average American is targeted with more than 3,000 advertisements a day. That translates to seeing more ads each year than a person living 50 years ago would have seen in his or her entire life. These advertisements tell us that the ways we are and the things we own aren't good enough – and we need to buy stuff to fix that. So a cycle develops between advertisements, shopping, and work (4). To quote the “Story of Stuff” video directly,

“We’re in this ridiculous situation where we go to work, maybe two jobs even, and we come home and we’re exhausted, so we plop down on our new couch and watch TV, and the commercials tell us ‘you suck!’ so you’ve got to go to the mall to buy something to feel better. Then you’ve got to go to work more to pay for the stuff you just bought, so you come home, and you’re more tired, so you sit down and you watch more T.V., and it tells you to go to the mall again, and we’re on this crazy work-watch-spend treadmill – and we could just stop.”

Another significant factor in this consumption is the fact that many products are designed to wear out, and many other products get discarded well before they wear out when there arises a newer version, or a different fashion. So many things are discarded quickly, and so much is expended in production, that six months after the sale of goods in North America, only 1% of the material which flowed into this production system is still in use.

This obviously translates into an incredible amount of waste. The average American directly produces 4.5 pounds of garbage a day – but this is just the tip of the iceberg. Because for every garbage can you put out on the curb, 70 garbage cans worth of waste were made in upstream production (5). All of this garbage either gets dumped in landfills, or burned in incinerators and then dumped in landfills. Either way, it pollutes air, land, and water.

The “Story of Stuff” video closes by naming many of the things being done to improve this economic system, and the website gives a lot more information about how to take action yourself. I encourage you to check it out, and I’ll repeat just one of their tips: buy green, buy fair, buy local, buy used, and most importantly, buy less!

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1) You can watch the video here, and also find citations for all the information given below. I know the general thrust to be correct, so I have not read a ton of critiques, and I am not double-checking specific information – but if you do so, please leave a comment here about what you find.
2) That’s absurd! We don’t use 6%, which would be more than our fair share. We don’t use 10%, which would be twice our share. We don’t use 15% or 20% – we use 30% of all the resources that get used!
3) This harm either might be compensated from some other source, such as tax dollars, or might be suffered without any compensation at all. For example, think of a worker without health insurance who gets sick, and either gets no medical treatment, or goes to the emergency room on the tax-payer’s dollar; or think of pollution which we and our children face without any compensation from the polluters.
4) Tellingly, the top two American leisure activities are watching television, and shopping.
5) This fact should temper our enthusiasm about recycling. Recycling is no ultimate solution, and it does not exactly avoid waste, or cancel out environmental costs. But of course, do keep recycling, as it is much better than not recycling!

April 14, 2009

Easter Meditation

Jesus lived sinlessly, suffered, died, rose again, and ascended to heaven. In this He triumphed over sin, death, and hell; He overcame the world; He abolished death. So let us see these things with new eyes. We can face the evils of this world as defeated enemies, which already stand condemned. And we can see them at the same time as instruments in the hands of a sovereign God, who uses them for our reshaping in the image of Christ. For “we suffer with Him so that we may also be glorified with Him.” Christ has suffered and has been glorified, and as surely as we follow Christ in suffering, we will follow Him in glory. So let us “know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that [we] may attain to the resurrection from the dead.”

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John 16:33, 2 Timothy 1:10, Romans 8:29, Romans 8:17, 2 Timothy 2:12, Philippians 3:10-11